Common
Trinity
Personality
of the Spirit
Christ
Preliminary
Strategy
Genesis 1:26
Genesis
3:22
Isaiah 9:6
Matthew
1:23
Matthew 28:19
John 1:1-3
John 3:13
John 5:23
John 6:33,38,51
John 6:62
John 8:23
John 8:58
John 10:17,18
John 10:30
John 14:9
John 17:5
John 20:28
Romans 9:5
Philippians 2:6
Col. 1:15,16
Eph. 4:8-10
Hebrews 1:2
Hebrews 1:8
Hebrews 1:10-12
Hebrews 7:3
Hebrews 10:5
1 John 4:3
1
John 5:20
Revelation 3:14
Soul
Heaven
Hell
Satan/Demons
"Saved"
Baptism
Resurrection
Antichrist
Unique
Catholic
Mormon
SDA
JW
British Israel
Church of Christ
Pentecostal
Islam
Science
Miracles
Evolution
Creation
Carbon Dating
Inspiration
Partial
Contradictions
& Inaccuracies
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- John 20:28
- "My Lord and my God"
- Problem:
- Since Jesus is addressed by Thomas as "My Lord and My God", this passage is considered by trinitarians to prove the "deity of Christ" - that he is "God the Son."
- Solution:
- Thomas' confession is an acknowledgment that Jesus had indeed risen from the dead, but it is not a declaration that Jesus is "God the Son". Thomas, a Jew, used a mode of expression common to the Old Testament in which accredited representatives of God are referred to as "God". Angels are called "God" in the following passages: Gen. 16:7 cf. vs. 13; 22:8, 11, 15 cf. vs. 16; Exod. 23:20, 21. Moses is referred to as a "god" to Pharaoh. (Exod. 7:1, "god" is translated from the Heb. "elohim"). "Elohim" translated "God" can refer to the judges of Israel as in Psa. 82:1, 6 cf. John 10:34. It is also translated "judges" in Exod. 21:6; 22:8, 9 and "gods" (mg. "judges") in Exod. 22:28.
- Earlier in this chapter, Jesus told Mary, "I ascend unto my Father, and your Father; and to my God and your God." (vs. 17). Since Jesus was to ascend to his God, then clearly he was not himself "Very God".
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